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Taoism The original form of Taoism is sometimes called philosophical Taoism or classical Taoism. Taoism never even had a name until Buddhism came to China. It was nameless. Lao Tzu even states that “Tao” is only used because it is the closest word in meaning. Nothing can be said about the Tao without taking away from the meaning. When Taoism finally was acknowledged, it changed from its strict philosophical path to a religious one, with its own priests and holy men.

For many centuries Taoism was just a way of life followed by peasant, farmer and gentleman philosopher and artist. They reflected and mediated. They learned from the highest teacher, nature. They meditated using the energy moving through their bodies and mapped out the roads and paths it traveled upon. Each man and woman was his or her own priest.

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The connection with the divine or Tao was the sacred trust of each individual. Taoism was said to have been created by the father of Taoism, Lao Tzu, which means “Old Sage.” Lao Tzu was born in 1321 B.C. He was the keeper of the archives at the imperial courts. The legend has it that he went to the west border at age 80, sad because men were unwilling to follow the path of natural goodness. At the western border, a guard named Yin Xi asked Lao Tzu to record his teachings to him.

Lao Tzu then wrote the Tao Te Ching. In Lao Tzu’s view things were said to create wei or unnatural action by shaping desires or yu. The process of learning the names called ming used in the doctrines helped people to decide which what good and evil, beautiful and ugly, high and low, and “being” (yu) and “non- being” (wu). He believed that those who seek for and follow the Tao are strong of body, clear of mind, and sharp of sight and hearing. Followers of the Tao do not load their mind with anxieties of the world, and are flexible to change.

This meant that wanting and desire was unneeded because it was part of the Way. To abandon knowledge was to abandon names, distinctions, tastes and desires. Thus spontaneous behavior (wu-wei) resulted. Wu-Wei, which is a major theme in Taoism, is to do things in such a way that it does not seem like there is any effort involved. To do this meant to exist without conscious thought just like nature exists. It is letting go of the worldly thought and action so that the Tao might enter. Later in 399 B.C followed Chuang Tzu, who was labeled as the next great voice after Lao Tzu.

Chuang Tzu developed even further what Lao Tzu had written about. He adapted what Lao Tzu taught about mystical learning and perspectives. Chuang Tzus writing was more developed and clearly stated then Lao Tzu. He also emphasized the place humans have in nature. He believed that people should be at peace while moving with the world.

He thought that different emotions lead to certain actions like compassion leads to courage or humility leads to leadership. Taoist ideas and images inspired the Chinese to love nature and to occasional retreat to it from the cares of the world to rest and heal. It also inspired an intense affirmation of physical life from health, well-being, and vitality, to even immortality. Taoism took a turn toward the occult. Some Taoists searched for “isles of the immortals,” or for herbs or chemical compounds that could ensure immortality and magic but Taoists were more interested in health and vitality the search for immortality.

Bibliography Feibleman, James K. Drugs: Interactions. New York, New American Library, 1976.


Youe been introduced to a variety of philosophical and religious outlooks in H. B. Mitchell book and videos. Your assignment is to pick ONE of those outlooks, and discuss how it effects our understanding of nature. Specifically, how will the outlook youe chosen be likely to impact our engagement of the ecological crisis that is emerging throughout the world?
As we all know, Taoism started way back in ancient China. It is the basic, eternal principle of the universe that goes further than reality and is the starting place of being, nonexistence, and change. The way of the Tao is the Way of Nature and ultimate reality. Taoism explanation of ultimate reality is that of the Tao that moves nature and all of life with ease.
Even though there are a number of vital differences among Buddhism and Taoism, they share a point of view wherein reality is one rather than dual or multiple. The Chinese class Tao Te Ching states publicly the Tao is one: ?i>Look, it cannot be seent is beyond form. Listen, it cannot be heardt is beyond sound. Grasp, it cannot be heldt is intangibletand before it and there is no beginning. Follow it and there is no end. Stay with the ancient Tao, Move with the present. Knowing the ancient beginning is the essence of Tao.?This points out that form and sound is not the central point of reality.
Taoists considers this world to be a wonderful teacher and a basis of wisdom. It is in the natural world that the mechanisms of Tao can be most observed with no trouble. If we look at nature carefully, we can gain knowledge of what is at the central point of reality. Taoism brings the central point of awe-inspiring knowledge unequivocally into nature.
Tao is the transcendent way of ultimate reality – unidentifiable, unseizeable, and indescribable. Taoists say if you would like to know what is real, study nature. If we standardize ourselves with the Tao, our lives can come within reach of inner harmony. Taoists analyze ultimate reality as an uncongenial force that brought the universe into being.

Taoism says to be relaxed and open, follow nature’s philosophy, and achieve an free-thinking and allow penetration into reality, then one can achieve a life of happiness and tranquility which far surpasses anything that all of humankind’s deceptions and cleverness can devise.

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One of Taoism most infamous symbol is the yin and the yang, which is considered the original parents of creation, whose pairing off spawns all of reality, but they are also balancing principles, neither of which can survive separately from the other. This Way of Nature is the way in which all things come into being out of darkness into light, then pass out of light back into darkness (yin-yang).
Like I have said before, Taoism advocates a world of neness?rather than woness?wherein the whole lot exists as a web of interconnectedness; interconnectedness being the correlation with each other. Tao, nature, and reality are one. A happy and righteous life is one that is in synchronization with the Tao, with Nature.

The outlook I have chosen will not likely impact our engagement of the ecological crisis that is emerging throughout the world. I just do not see it happening.


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