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Night By Elie Wiesel

Night By Elie Wiesel The Nazis caused more destruction than just killing innocent Jews, they destroyed their peace, God, and humanity. Elie Wiesels Night, illustrates that by telling his experience in the concentration camps. Elie begins to question his strong feelings for God. He is left only with is memory of having privacy and peace as he did in Sighet. Elie loses his respect of being treated as a human rather than an animal. The experience of Night is fatal to Elie as it destroys his peace, his God, and his humanity. Elies faith for God weakens more and more.

In the beginning, Elies love for the Lord is very powerful. During the day, I studied Talmud, and at night, I run to the synagogue to weep over the destruction of the temple. (1) Elie practices Judaism every day by going to the synagogue where he prays. Elie first sees the crematories and the ditches that were deaths to so many Jews. For the first time, I felt revolt rise up in me.

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Why should I bless his name? The eternal, Lord of the Universe, the All-powerful and Terrible was silent. What had I to thank him for? (31) Elie is unsure about God and what he is doing to them. Elie is finally convinced that God has given up on him. I felt very strong. I was the accuser, God the accused. My eyes were open and terribly alone in the world without God and without man.

(65) Elie no longer relies on God. He is on his own. By the end of the book, Elies faith for God has been so watered down, and it will take him a long time to regain that faith. In the beginning of the book, Elie and his family lived undisturbed and very peacefully. A wind of calmness and reassurance blew through our houses.

(7) Elie and his family had their own personal space and just went with the flow. When Elie arrives at the camps, he soon realizes that it wont be like at home at all. Even if you were simply passing from one to the other, several times a day, you still had to go through the baths every time. (38) Elie knew he would no longer have any privacy and peace as he is used to. Near the end of the book, Elie witnesses a boy name Juliek who had brought his violin with him because he loved playing so much. When I awake, in the daylight, I could see Juliek, opposite me, slumped over, dead, near him lay his violin, smashed, trampled, a strange overwhelming little corpse.

(47) Elie is only left with the memory of happiness of his life in Sighet and his peace has been completely destroyed. Elies lifestyle has a very drastic change from when he was living in Sighet to when he was at the death camps. Elie and his family celebrate the Jewish holiday, Passover. We drank, we ate, we sang. The bible bade us rejoice during the seven days of the feast to be happy.

(8) He is able to honor this Jewish holiday like any other normal holiday as he always does for Jewish tradition. When they arrive at the concentration camp, Elie begins to realize that he will no longer be treated as he is at home. Strip! Fast! Los! Keep only your belts and shoes in your hand(32) When the Nazis tell him to do something, then itd to be done even if it violates his humanity. The Nazis not only handles the Jews dead bodies like animals, but also the other prisoners dont think much of the dead bodies either. Throw out all the dead! All corpses outside! The living rejoiced because there was more room.

As the Jews die, they are thrown out of the train like they are logs. Not only did the Nazis take Elies humanity away, but also Elie take the humanity away from the other prisoners. The concentration camps affected everybody in every way, not just death. The Nazis stripped all of the Jews of humanity. The experience of Night is fatal to Elie as it destroys his peace, his God, and his humanity.

Book Reports.

Night By Elie Wiesel

Night By Elie Wiesel Although Night is not necessarily a memoir–as discussed in the “Overall Analysis and Themes” section–I will often refer to it as a memoir, since that is the genre which closest approaches the mixture of testimony, deposition and emotional truth-telling that is in Night. Finally: it is clear that Eliezer is meant to serve, to a great extent, as the author Elie Weisel’s surrogate and representative. With alterations of minor details, what happens to Eliezer is what happened to Weisel himself during the Holocaust. Please bear in mind, however, that there is a difference between the persona of Night’s narrator, Eliezer, and that of the author, Elie Weisel. Night is narrated by Eliezer, a Hungarian Jewish teenager.

At the book’s opening, Eliezer is studying the Cabbala, Jewish mysticism. His instruction is cut short, however, when his teacher, Moche the Beadle, is deported. In a few months, Moche returns, telling a horrifying tale. The Gestapo (German secret police) had taken charge of his train, led everybody into the woods, and systematically butchered them. Nobody believes Moche, who is taken for a lunatic. In the spring of 1944, the Nazis occupy Hungary. Not long afterwards, after a series of increasingly repressive measures are passed, the Jews of Eliezer’s town are herded onto cattle cars.

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A nightmarish journey ensues: after days and nights crammed into the car, exhausted and near starvation, the passengers arrive at Birkenau, the gateway to Auschwitz. On Eliezer’s arrival in Birkenau, he and his father are separated from his mother and sisters, whom they never see again. They soon endure the first of many “selections” that will occur throughout the memoir: the Jews are evaluated, to determine whether they should be killed immediately or put to work. Eliezer and his father seem to pass the evaluation, but before they are brought to the prisoners’ barracks, they stumble upon the open-pit furnaces where the Nazis are burning babies by the truckload. The Jewish arrivals are stripped, shaved, and disinfected; throughout, their captors treat them with almost unimaginable cruelty. Eventually, they are marched from Birkenau to the main camp, Auschwitz itself, and eventually arrive in Buna, a work camp where Eliezer is put to work in an electrical-fittings factory.

Under slave-labor conditions, severely malnourished and decimated by the frequent “selections,” the Jews take solace in caring for each other, in religion, and in Zionism. But with the conditions of the camps, and the ever- present danger of death, many of the prisoners themselves begin to slide into cruelty, concerned only with personal survival: sons begin to abandon and abuse their fathers. Eliezer himself begins to lose his humanity, and his faith. After months in the camp, Eliezer–poorly clothed in the freezing cold–undergoes an operation for a foot injury. While he is in the infirmary, however, the Nazis decide to evacuate the camp because the Russians are advancing, and are on the verge of liberating Buna. In the middle of a snowstorm, the prisoners begin a death march, forced to run for more than 50 miles to the Gleiwitz concentration camp; many die of exposure and exhaustion.

At Gleiwitz, the prisoners are herded into cattle cars once again. There is another deadly journey: 100 Jews board the car, but only twelve remain alive by trip’s end. Throughout the ordeal, Eliezer and his father have kept each other alive through mutual concern: but now, in Buchenwald, Eliezer’s father dies. Eliezer survives in Buchenwald, an empty shell of a man, until April 11, 1945, when the American army liberates the camp.

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