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Karma

Karma KARMA and REINCARNATION Navigate: Ashram| Gurudeva | Newspaper | Church | Temple | Resources | HHE | Himalayan Academy Home Page The twin beliefs of karma and reincarnation are among Hinduism’s many jewels of knowledge. Others include dharma or our pattern of religious conduct, worshipful communion with God and Gods, the necessary guidance of the Sat Guru, and finally enlightenment through personal realization of our identity in and with God. So the strong-shouldered and keen-minded rishis knew and stated in the Vedas. And these are not mere assumptions of probing, brilliant minds. They are laws of the cosmos.

As God’s force of gravity shapes cosmic order, karma shapes experiential order. Our long sequence of lives is a tapestry of creating and resolving karmas-positive, negative and an amalgam of the two. During the succession of a soul’s lives-through the mysteries of our higher chakras and God’s and Guru’s Grace-no karmic situation will arise that exceeds an individual’s ability to resolve it in love and understanding. Many people are very curious about their past lives and expend great time, effort and money to explore them. Actually, this curious probing into past lives is unnecessary.

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Indeed it is a natural protection from reliving past trauma or becoming infatuated more with our past lives that our present life that the inner recesses of the muladhara memory chakra are not easily accessed. For, as we exist now is a sum total of all our past lives. In our present moment, our mind and body state is the cumulative result of the entire spectrum of our past lives. So, no matter how great the intellectual knowing of these two key principles, it is how we currently live that positively shapes karma and unfolds us spiritually. Knowing the laws, we are responsible to resolve blossoming karmas from past lives and create karma that, projected into the future, will advance, not hinder, us.

Karma literally means deed or act, but more broadly describes the principle of cause and effect. Simply stated, karma is the law of action and reaction which governs consciousness. In physics-the study of energy and matter-Sir Isaac Newton postulated that for every action there is an equal and opposite reaction. Push against a wall. Its material is molecularly pushing back with a force exactly equal to yours.

In metaphysics, karma is the law that states that every mental, emotional and physical act, no matter how insignificant, is projected out into the psychic mind substance and eventually returns to the individual with equal impact. The akashic memory in our higher chakras faithfully records the soul’s impressions during its series of earthly lives, and in the astral/mental worlds in-between earth existences. Ancient yogis, in psychically studying the time line of cause/effect, assigned three categories to karma. The first is sanchita, the sum total of past karma yet to be resolved. The second category is prarabdha, that portion of sanchita karma being experienced in the present life. Kriyamana, the third type, is karma you are presently creating. However, it must be understood that your past negative karma can be altered into a smoother, easier state through the loving, heart-chakra nature, through dharma and sadhana.

That is the key of karmic wisdom. Live religiously well and you will create positive karma for the future and soften negative karma of the past. Truths and Myths About Karma Karma operates not only individually, but also in ever-enlarging circles of group karma where we participate in the sum karma of multiple souls. This includes family, community, nation, race and religion, even planetary group karma. So if we, individually or collectively, unconditionally love and give, we will be loved and given to.

The individuals or groups who act soulfully or maliciously toward us are the vehicle of our own karmic creation. The people who manifest your karma are also living through past karma and simultaneously creating future karma. For example, if their karmic pattern did not include miserliness, they would not be involved in your karma of selfishness. Another person may express some generosity toward you, fulfilling the gifting karma of your past experience. Imagine how intricately interconnected all the cycles of karma are for our planet’s life forms.

Many people believe in the principle of karma, but don’t apply its laws to their daily life or even to life’s peak experiences. There is a tendency to cry during times of personal crisis, Why has God done this to me? or What did I do to deserve this? While God is the creator and sustainer of the cosmic law of karma, He does not dispense individual karma. He does not produce cancer in one person’s body and develop Olympic athletic prowess in another’s. We create our own experiences. It is really an exercising of our soul’s powers of creation.

Karma, then, is our best spiritual teacher. We spiritually learn and grow as our actions return to us to be resolved and dissolved. In this highest sense, there is no good and bad karma; there is self-created experience that presents opportunities for spiritual advancement. If we can’t draw lessons from the karma, then we resist and/or resent it, lashing out with mental, emotional or physical force. The original substance of that karmic event is spent and no longer exists, but the current reaction creates a new condition of harsh karma. Responsibility resolving karma is among the most important reasons that a Sat Guru is necessary in a sincere seeker’s life.

The Guru helps the devotee to hold his mind in focus, to become pointedly conscious of thought, word and deed. Without the guidance and grace of the Guru, the devotee’s mind will be splintered between instinctive and intellectual forces, making it very difficult to resolve karma. Only when karma is wisely harnessed can the mind become still enough to experience its own superconscious depths. Karma is also misunderstand as fate, an unchangeable destiny decreed long ago by agencies or forces external to us such as the planet and stars, or Gods. Karma is neither fate nor predetermination. Each soul has absolute free will Its only boundary is karma.

God and Gods do not dictate the experiential events of our lives, nor do they test us. And there is no cosmic force that molds our life. Indeed, when beseeched through deep prayer and worship, the Supreme Being and His great Gods may intercede within our karma, lightening its impact or shifting its location in time to a period when we are better prepared to resolve it. Hindu astrology, or Jyotisha, details a real relation between ourselves and the geography of the solar system and certain star clusters, but it is not a cause-effect relation. Planets and stars don’t cause or dictate karma. Their orbital relationships establish proper conditions for karmas to activate and a particular type of personality nature to develop. Jyotisha describes a relation of revealment: it reveals prarabdha karmic patterns for a given birth and how we will generally react to them (kriyamana karma).

This is like a pattern of different colored windows allowing sunlight in to reveal and color a house’s arrangement of furniture. With astrological knowledge we are aware of our life’s karmic pattern and can thereby anticipate it wisely. Reincarnation: A Soul’s Path to Godness The soul dwells as the inmost body of light and superconscious, universal mind of a series of nested bodies, each more refined than the next: physical, pranic, astral, mental. In our conscious mind we think and feel ourselves to be a physical body with some intangible spirit within it. Yet, right now our real identity is the soul that is sensing through its multiple bodies physical, emotional and mental experience.

Recognizing this as reality, we powerfully know that life doesn’t end with the death of the biological body. The soul continues to occupy the astral body, a subtle, luminous duplicate of the physical body. This subtle body is made of higher-energy astral matter and dwells in a dimension called the astral plane. If the soul body itself is highly evolved, it will occupy the astral/mental bodies on a very refined plane of the astral known as the Devaloka, the world of light-shining beings. At death, the soul slowly becomes totally aware in its astral/mental bodies and it predominantly lives through those bodies in the astral dimension. The soul functions with complete continuity in its astral/mental bodies.

It is with these sensitive vehicles that we experience dream or astral worlds during sleep every night. The astral world is equally as solid and beautiful, as varied and comprehensive as the earth dimension-if not much more so. Spiritual growth, psychic development, guidance in matters of governance and commerce, artistic cultivation, inventions and discoveries of medicine, science and technology all continue by astral people who are in-between earthly lives. Many of the Veda hymns entreat the assistance of devas: advanced astral or mental people. Yet, also in the grey, lo …

Karma

Karma When people are happy and contented, they tend to take life for granted. It is when they suffer, when they find life difficult, that they begin to search for a reason and a way out of their difficulty. They may ask, why some are born in poverty and suffering, while others are born in fortunate circumstances? Some people believe that it is due to fate, chance, or an invisible power beyond their control. The Buddha taught that one’s present condition, whether of happiness or suffering, is the result of the accumulated force of all past actions, or karma. Karma is intentional action, that is, a deed done deliberately through body, speech or mind.

Karma means good and bad volition. Every volitional action is called Karma. In other words, Karma is the law of moral causation. It is action and reaction in the ethical realm. It is natural law that every action produces a certain effect.

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So if one performs wholesome actions such as donating money to charitable organizations, one will experience happiness. On the other hand, if one performs unwholesome actions, such as killing a living being, one will experience suffering. This is the law of cause and effect at work. In this way, the effect of one’s past karma determine the nature of one’s present situation in life. According to the seed that is sown, So is the fruit you reap The door of good of will gather good result The door of evil reaps evil result. If you plant a good seed well, Then you will enjoyed the good fruits.

– Buddha No day stands isolated and alone. Karma is a continuous process and does not work by postponement. If we think of karma as being something whose fruits are to be born in some remote future existence, we think of it wrongly. Each moment we are shaping the history of the next. To paraphrase Emerson – Every thought either ennobles or debases the Soul.

There is no standing still. By thinking a noble thought, the Soul is ennobled AT THAT VERY MOMENT. Similarly, the Soul is debased at the very moment that a selfish or evil thought passes through the mind. I strongly believe in the idea of cause and effect, every thing we do is a result of something we did earlier. Other people believe karma as being part of plan, that every thing we do is predetermined, and no matter what we do, good or bad can change that.

I find that hard to believe.. We weaken ourselves if we believe that all events are unalterably fixed, that our external lives are unchangeable, pre-ordained and that there is nothing we can do to improve the situations in which we find ourselves. It is true that we are compelled to move within the circumstances we have created in the past and the conditions we have inherited in the present, but it is also true that we are free from Freedom and that it exists in the heart of man that is in his very soul. Fate exists only on the surface. The external life is always a mix of both freedom and fate.

No man, however evolved he may be, has complete control over his life, but he is not entirely enslaved to it either. No action is wholly free, and no action is wholly fated, but all are of a mixed double character. The elements of heredity, education, experience, karma (collective and personal), free will and environment all conspire together to fashion both the outer form and inner texture of the life we have to live. We sew the tapestry of our own destiny but the thread we use is of a kind, color and quality forced upon us by our own past thoughts and acts. Our existence has a semi-independent and semi-predestined characteristic.

Because our existence has a semi-independent and semi-predestined character, Buddhism offers a vehicle to enlightenment, only the enlightened will know where to draw the line between good and evil, at least, the wisdom is to recognize it and avoid evil seed before it takes root. At last, the ultimate achievement of spiritual enlightenment such as a Buddha, who has completely overcome emotions and desires altogether, he has no sense of good or evil because he produces no good nor evil, therefore, he is out of Karma’s boundary. No causes, no effects; No good, no evil, No action, no reaction; he knows, the judgment of good and evil itself is the cause of Karma.

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